Sunday, April 18, 2010

What Bible Should I get?

It has been awhile.  We are long overdue for a new blog post.  I would like to answer the common question:   What bible should I use?  This is an excellent question.

My answer is:  New American Bible (NAB).  I have a number of reasons why this is the best translastion.

1.  It is very easy to read.  It is not choppy or clumsy.  It flows very well.

2.  This is the translation we use at Mass.  If you are going to memorize scripture and pray with scripture, it would be good to learn with the translation we use at Mass.  This will connect your private prayer and study with our liturgy.

3.  Excellent footnotes:  On each page there are good footnotes which help to understand what the scripture says.

4.  Cross References:  This is my favorite feature.  If a passage is connected to another passage in scripture it is Marked. 

5.  The NAB Bible can be VERY inexpensive.   The cheaper versions only costs $6.95.  I would be careful with the cheaper versions because they may have very small print.   Although, all versions(even the cheaper ones) have the same footnotes and cross references.   You could get a full sized version for only $9.99.


6.   There is also a very good STUDY VERSION.   This is what I use for a Bible.   It includes a summary of the each book in the bible including the theology and an outline.  There is an index, and also includes all the readings which are read at Mass so you can prepare for Sunday Mass with this bible.  It includes many other great features for study and prayer.



www.amazon.com/Catholic-Study-Bible-Donald-Senior/dp/0195282787/ref=sr_1_4?ie=UTF8&s=books&qid=1271644753&sr=8-4

So there is my answer.  I would encourage people to read the New American Bible, and If you are going to do bible study, you may want the Study Edition.

Here are so other translations and my comments:

NIV:  New International Version-- This is currently one of the most popular Protestant versions of the bible.  It is very easy to read, and that makes it very desireable.  It does have some translation errors from ideology.  Example:  The word tradition is often used in the bible.  Some Protestants do not like tradition.  Where the Greek word for tradition is used NEGATIVELY it is translated "tradition", when the same word is used Postively it is translated "teachings".  In that way the word tradition is NEVER positive.  Also, the footnotes are often flawed.

Douay Rhiems translation:  This was an English Catholic Translation of scriptures done BEFORE the King James Version.   It is a very beautiful translation in Shakespearean English.  It can be very difficult for modern readers.  If you love the English languagen and beauty, and are not worried about "thee" and "thy", you will enjoy this translation.

RSV- Revised Standard Version:   Often professors will encourage their students to use  this translation.  It is very accurate which makes it good for Bible study.  However, because it is closer to the ancient language, the English translation can be a little choppy and difficult to read.  This would be good for study, but not for prayer.  Also, it does not have as many footnotes as I would like.  Remember to get the Catholic Edition so that you will have the Deuterocanonical books.

Thursday, April 1, 2010

Holy Thursday 17 years ago

17 years ago I had the privilege to  spend Holy Week in Jerusalem.  We celebrated the Mass of the Lord's Supper near the Cenacle where Jesus would have had that Last Supper almost 2000 years ago.   What was even more power than that was what happened next.

We went to the Mount of Olives to pray.   The site where Jesus would have prayed is now a church.  It is the church of "All Nations".   It is a very beautiful 20th century church.


 As I entered the church I looked around and it was full of people, but there was not a single sound.   People were gathered at the stone where Jesus would have prayed in the garden.  This is the place where he would have sweat blood, and prayed to his father to take the cup from him, but out of PERFECT obedience to the Father accepted his mission.



I prayed a long time that night.  I didn't want to leave.   Was in the place where Jesus prayed.  I was in the Place where Jesus was arrested.  I was in the place where the disciples fled.   I was left asking myself:   Would I flee today?



Tonight we are given that same challenge.  WE are called to wash each other's feet.  We are called to spend that one hour with Jesus.   We are invited to LOVE.   How do we respond.

Here is a video about the church:

www.youtube.com/watch?v=SR7MEUm9Sno&feature=player_embedded

Monday, March 29, 2010

Scripture and the News

Greetings,

The sex scandal has been in the new constantly.   It seems that the media is doing everything at their disposal to try to bring Pope Benedict down.  They are trying to make connections to him that don't exist.  Any abuse is a tragedy, but it seems certain groups are using this abuse in a concentrated attack.  It made me reflect on this scripture:

Zechariah 13:7    "Awake, O sword, against my shepherd, against the man who stands next to me," says the LORD of hosts. "Strike the shepherd, that the sheep may be scattered..""

They want to scatter the sheep by attacking the shepherd.  Let us pray for the Pope.   In the Pope's inargaral address he asked for our prayers.    Here is the prayer the Poped asked for:

My dear friends
at this moment I can only say:
pray for me,
that I may learn to love the Lord more and more.
Pray for me, that I may learn to love his flock more and more
– in other words, you, the holy Church,
each one of you and all of you together.
Pray for me,
that I may not flee for fear of the wolves.
Let us pray for one another,
that the Lord will carry us
and that we will learn to carry one another.
[Pope Benedict XVI, 24 April, 2005]


peace

Friday, March 26, 2010

Stations of the Cross

The Stations of the Cross are a wonderful devotion, especially during Lent and Holy Week.   Read what is happening in the station.  Say the prayer.  then look at the picture.  Meditate on the scene:  What is Jesus thinking and feeling? What is happening to the bystanders?  What does this mean in my life?  What does this scene say about God, etc.?    Then say the prayer at the end.  Just so you know the prayers I am using are same as the pope used a few years ago.    The Pictures of the Stations are from Holy Cross Parish in Kaukauna, Wisconsin.

FIRST STATION

Jesus is condemned to death

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ, you accepted an unjust judgment.
Grant to us and to all the men and women of our time
the grace to remain faithful to the truth.
Do not allow the weight of responsibility
for the sufferings of the innocent
fall upon us and upon those who come after us.
To you, O Jesus, just Judge,
be honour and glory for ever and ever.

R. Amen.

SECOND STATION



Jesus takes up his Cross

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ, who accept the Cross at the hands of men
to make of it the sign
of God’s saving love for humanity,
grant us and all the men and women of our time
the grace of faith in this infinite love.
By passing on to the new millennium
the sign of the Cross,
may we be authentic witnesses to the Redemption.
To you, O Jesus, Priest and Victim,
be praise and glory for ever.

R. Amen.


THIRD STATION


Jesus falls the first time

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

O Christ, as you fall under the weight of our faults
and rise again for our justification,
we pray, help us
and all who are weighed down by sin
to stand up again
and continue the journey.
Give us the strength of the Spirit
to carry with you the cross of our weakness.
To you, O Jesus, crushed under the weight of our faults
be our praise and love for ever.

R. Amen.



FOURTH STATION


Jesus meets his Mother

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.



PRAYER

O Mary, who walked
the way of the Cross with your Son,
your mother’s heart torn by grief,
but mindful always of your fiat
and fully confident that He to whom nothing is impossible
would be able to fulfil his promises,
implore for us and for the generations yet to come
the grace of surrender to God’s love.
Help us, in the face of suffering, rejection, and trial,
however prolonged and severe,
never to doubt his love.
To Jesus, your Son,
honour and glory for ever and ever.

R. Amen.


FIFTH STATION


Simon of Cyrene helps Jesus to carry his Cross

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

O Christ, you gave to Simon of Cyrene
the dignity of carrying your Cross.
Welcome us too under its weight,
welcome all men and women
and grant to everyone the gift of readiness to serve.
Do not permit that we should turn away from those
who are crushed by the cross of illness
loneliness, hunger or injustice.
As we carry each other’s burdens,
help us to become witnesses to the gospel of the Cross
and witnesses to you,
who live and reign for ever and ever.

R. Amen.


SIXTH STATION


Veronica wipes the face of Jesus

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ,
you accepted a woman’s
selfless gesture of love,
and in exchange ordained
that future generations should remember her
by the name of your face.
Grant that our works
and the works of all who will come after us
will make us like unto you
and will leave in the world the reflection
of your infinite love.
To you, O Jesus, splendour of the Father’s glory,
be praise and glory for ever.

R. Amen.


SEVENTH STATION


Jesus falls the second time

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ,
you fall under the weight of human sin
and you get up again in order to take it upon yourself and cancel it.
Give to us, weak men and women,
the strength to carry the cross of daily life
and to get up again from our falls,
so that we may bring to future generations
the Gospel of your saving power.
To you, O Jesus, our support when we are weak,
be praise and glory for ever.

R. Amen.


EIGHTH STATION


Jesus speaks to the women of Jerusalem

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

O Christ, you came into this world
to visit all those who await salvation.
Grant that our generation
will recognize the time of its visitation
and share in the fruits of your redemption.
Do not permit that there should be weeping for us
and for the men and women of the new century
because we have rejected our merciful Father’s outstretched hand.
To you, O Jesus, born of the Virgin Daughter of Zion,
be honour and praise for ever and ever.

R. Amen.


NINTH STATION


Jesus falls the third time

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ,
through your humiliation beneath the Cross
you revealed to the world the price of its redemption.
Grant to the men and women of the third millennium
the light of faith,
so that, as they recognize in you
the Suffering Servant of God and man,
they may have the courage to follow the same path
which, by way of the Cross and self-emptying,
leads to life without end.
To you, O Jesus, our support when we are weak,
be honour and glory for ever.

R. Amen.


TENTH STATION


Jesus is stripped of his clothes

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus,
who, with supreme dedication,
accepted death on the Cross for our salvation,
grant to us and to all the world’s people
a share in your sacrifice on the Cross,
so that what we are and what we do
may always be a free and conscious sharing
in your work of salvation.
To you, O Jesus, Priest and Victim,
be honour and glory for ever.

R. Amen.


ELEVENTH STATION


Jesus is nailed to the Cross

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

O Christ lifted high,
O Love crucified,
fill our hearts with your love,
that we may see in your Cross
the sign of our redemption
and, drawn by your wounds,
we may live and die with you,
who live and reign with the Father and the Spirit,
now and for ever.

R. Amen.


TWELFTH STATION


Jesus dies on the Cross

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Lord Jesus Christ,
in the moment of your agony
you were not indifferent to humanity’s fate,
and with your last breath
you entrusted to the Father’s mercy
the men and women of every age,
with all their weaknesses and sins.
Fill us and the generations yet to come
with your Spirit of love,
so that our indifference
will not render vain in us
the fruits of your death.
To you, crucified Jesus, the wisdom and the power of God,
be honour and glory for ever and ever.

R. Amen.


THIRTEENTH STATION


Jesus is taken down from the Cross and given to his Mother

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy Cross you have redeemed the world.


PRAYER

Salve, Regina, Mater misericordiæ;
vita dulcedo et spes nostra, salve.
Ad te clamamus...
illos tuos misericordes oculos ad nos converte
et Iesum, benedictum fructum ventris tui,
nobis post hoc exilium ostende.
Implore for us the grace of faith, hope and charity,
so that we, like you,
may stand without flinching beneath the Cross
until our last breath.
To your Son, Jesus, our Saviour,
with the Father and the Holy Spirit,
all honour and glory for ever and ever.

R. Amen.


FOURTEENTH STATION


Jesus is laid in the tomb

V/. We adore you, O Christ, and we bless you.
R/. Because by your holy cross you have redeemed the world.


PRAYER

Lord Jesus Christ,
by the power of the Holy Spirit,
you were drawn by the Father
from the darkness of death
to the light of a new life in glory.
Grant that the sign of the empty tomb
may speak to us and to future generations
and become a wellspring of living faith,
generous love,
and unshakeable hope.
To you, O Jesus, whose presence, hidden and victorious,
fills the history of the world,
be honour and glory for ever and ever.

R. Amen.

Wednesday, March 24, 2010

FEAST OF THE ANNUNCIATION

This picture is from the Stained Glass window of the Annunciation at Holy Cross Parish in Kaukauna   Notice the Angel, the Holy Spirit.  Notice the Angel is on a cloud.  In our stained glass windows there are Clouds surrounding Every supernatural event.


Today, Thursday March 25 is the Feast of the Annunciation.  On this day we celebrate when the Angel Gabriel announced to Mary that through the Holy Spirit she will have a child and name him Jesus.   We also celebrate Mary saying "YES" to God's plan for her life.   God called Mary, and Mary said YES.  What a wonderful model for each of us.

Please NOTE the date:  March 25.  This is exactly 9 months before Christmas.   Love the way the Church works its holidays.  The same thing happens for Mary.   The Birth of Mary is celebrated exactly 9 months after we celebrate the Immaculate Conception of Mary.

TOLKIEN FANS:  If you are a fan of the Lord of the Rings books by JRR Tolkien, then you will know that there is ONLY ONE date giving in our dating system.   The Ring of POWER was destroyed on MARCH 25.  The Ring of Power was destroyed on the FEAST of the ANNUNCIATION.   The Ring of Power was destroyed on the same day that God was Made incarnate, and took human flesh in the womb of Mary.    This is the day that begins our salvation.

Here is an ancient prayer for this day.  Pray it, and meditate on it:

Today is the beginning of our salvation,
And the revelation of the eternal mystery!
The Son of God becomes the Son of the Virgin
As Gabriel announces the coming of Grace.
Together with him let us cry to the Theotokos:
"Rejoice, O Full of Grace, the Lord is with you!"

Here are some other pieces of art of the annunciation.  Enjoy meditating on them:






Monday, March 22, 2010

Clergy sex abuse, and objective look at the issue

In the news pedophile priest scandals are surfacing in Europe.  We need to look at this tragedy from an objective perspective.  Philip Jenkins is a professor at Penn State.  He is NOT a Catholic.   He has written a very objective book on this topic:

http://www.amazon.com/Pedophiles-Priests-Anatomy-Contemporary-Crisis/dp/0195145976

This was summarized in an article by Jenkins at:

http://www.zenit.org/article-3922?l=english

Another Catholic author on another blog summarized the article and book in the following bullet points.  I believe that any abuse is a horrible thing, and anyone who violates that trust should be prosecuted to the full extent of the law.   However, priests are being portrayed in a biased way in the media, and we need to understand the situation.  Please read the articles/book or at least this summary:


•Priestly celibacy is not the issue - married men are more likely to abuse children than unmarried

•Most child abuse takes place within the home.

•All religious groups have pedophile scandals, and the Catholics (while the largest religious group) are at the bottom of the list statistically.

•Child abuse is prevalent in all areas of society: schools, youth organizations, sports, etc.

•Statistically, of all the professions, Christian clergy are least likely to offend. Doctors, Farmers and Teachers are the professions most likely to abuse children--not clergy.

•Among clergy offenders Catholic priests are least likely to offend.

•Catholic cases of pedophilia make more headlines because of anti Catholic prejudice and because the Catholic Church is bigger and more lucractive to sue.

•Pedophilia and Euphebophilia are different problems. The former is sexual attraction to pre-pubescent children. The latter is attraction to teenagers. Most cases branded 'pedophila' are actually 'euphebophila.'

•Most of the cases of euphebophilia are homosexual in nature, however the politically correct do not want this problem to be associated with homosexuality.

•The number of Catholic priests guilty of pedophilia is very small.

•What we now call 'cover up' was often done in a different cultural context, when the problem was not fully understood and when all establishment organizations hushed scandals. They did so for what seemed good reasons at the time: protection of the victims and their families, opportunity for rehabilitation of the offender, the avoidance of scandal to others. It is unfair to judge events thirty years ago by today's standards.

•When lawsuits are looming people smell money. We must be wary of false accusations.

•The accused must be entitled to a fair hearing. The church should insist on hard proof of the abuse, and for the sake of justice, ensure that the innocent are not prosecuted.

•When guilt is established the offender must be punished, not sheltered.

•Distinctions must be made between types of abuse. Some offenses are worse than others. Verbal abuse or corporal punishment during a time when that was acceptable, while lamentable, is not the same as sexual abuse or extreme physical abuse.

•Sexual abuse of an adult, or a sexually experienced older teenager is wrong, and damaging, and should be punished, but it is not the same as the sexual abuse of a younger, innocent child.

•Number of offenses must be considered. One lapse is not of the same seriousness as repeated, persistent and premeditated offenses.

Saturday, March 20, 2010

Bishops Reiterate Opposition to Health Care Bill

From the United States Conference of Catholic Bishops:
WASHINGTON—The U.S. bishops urged the House of Representatives to fix flaws in health care legislation or vote against its passage in a March 20 letter to House members. The letter was signed by Cardinal Daniel DiNardo of Galveston-Houston, chair of the Committee on Pro-Life Activities, Bishop William Murphy of Rockville Centre, New York, chair of the Committee on Domestic Justice and Human Development, and Bishop John Wester of Salt Lake City, chair on the Committee on Migration.

Read the letter here

www.usccb.org/comm/archives/2010/10-051.shtml

Meanwhile, take three minutes and call these guys. Tell them not to cave.

Berry (202) 225-4076

Cueller 202-225-1640

Kaptur(202) 225-4146

Rahall (202) 225-3452